In tadarus Koran was revealed to him that the trip since we are in the nature of spirit to nature and nature's womb and then the natural world and the afterlife barzah been clearly explained.
We are given the power of live capture and emission wave divine word of this through a willing heart, let go and solely for Allah. When there is heart murmur is not because God so difficult once we grasp the meanings of the hijab because it will be within us. This is also the author felt that sometimes the verses are just past the ears or read but not stuck.
But once the heart is opened to God, then the vibrations of the Qur'an is perceived as a coolness that seep into the hearts and always pray that the uptake-uptake into Qalbu directly granted by God is not lost, do not slip by.
When there is little sense of pride because of rank, knowledge, age, heredity, or anything other than God's heart is sincere then it is solely in God will be captured. Waves through the Koran the word of God will be captured in
the tongue only, in the brain just is not up to the heart, our spirit was not until menghujam. Spirit we will be dry if tadarus Quran was counted in the number of pages.
When we are complacent because only tadarus only, then there is fatigue and drowsiness. No flavor is added by his faith to ourselves. No new knowledge about the meanings of the Qur'an that Allah and God add to the spiritual inspired us. God himself said that the sense of taqwa is pursued in and become a target fasting in the inspired directly to us by God.
When we read a letter written word Ash Shams then the Great
So God inspired the soul of it (the road) wickedness and piety (91:8)
Taqwa, a condition in coaching at any time is the target of one month fasting during Ramadan, a training to sensitize will return to Him, a process where we will feel that the spirit and the body of a separate entity but is within us.
O ye who believe, fasting obligatory upon you as required above those before you, that you may become pious (2:183)
Hunger and thirst on hold for half a day is nothing to identify the true self, to recognize a soul will return To Him. So the success of fasting will be seen when we feel our soul in this sense remains to be swallowed earth and realize how the spirit is what will come back to Him and the soul is what is inside of a blown to us.
And (remember) when thy Lord said unto the angels: "Behold, I will create a man from dried clay (derived) from the black sludge that was given when I was perfected bentuk.Maka happened, and have breathed into it the spirit (of creation) Me, then you submit to him with a bow. (15:28-29)
So consciousness is then appear when the fasting of Ramadan, the flavor with this God who was born after the month of Ramadan.
Soul breathed this is going back to God. Meanwhile, the bodies will be left on earth membusuk.Tidak wonder if Hassan Al Banna said in the Proceedings of the Islamic revival movement that started from Ruhiah resurrection, because that is the motor of progress of Islam and the Spirit that God bestows and who inspires devotion. Ruhiah strength is also a step in the organization that brings together, in preaching and in the journey towards God, the path trodden by the Prophets, the Apostles, Righteous, Auliya and the Martyrs.
Then where God places us die? God had said after the verse about fasting that God is near.
And when My servants ask thee concerning Me, then (answer), I am indeed near. I grant the request of a person who prays when he pleaded with me, then let them meet (commandments) and I let them believe in Me, so they are always in truth. (2:186)
God is near, God is nigh. For those who understand Arabic it will be very and very deep meaning in Arabic. So from reading this verse describes that indeed God is near, so
when berzdikir or prayer should not be brow wrinkle to the concentration of remembering God, for God's hand.
God is at hand with us, we just sometimes feel far away. Knowing that God is near to the heart murmur,
trajectory of the heart, prayer strands will be directly in the hearing of God. Allah is Subtle. Allah is Hearer.
In fact not only close in the sense of close-like experience when reading al-Baqarah 2:186, God says even closer than the jugular vein.
And indeed We created man and know what is prompted by the heart, and We are nearer to him than his neck urat (50:16)
A verse is very clear, stressing that God is so close that is said to be closer than our jugular vein. We can imagine what is even closer than the neck vein. This verse clearly palpable indeed so close to us so that symbolically and actually say God is closer than our jugular vein.
And God knows our hearts whisper. It was a statement of joy because of our desire to tadarus Qur'an is nothing but a statement that we wanted to be close to God. God Himself is near, then we who affirm that God's self near.
We sometimes feel God is distant. God is not affordable. God as stated by some people get connected through suci.Atau people say a lot if we sin, relationship with God is lost or difficult. We sometimes argue, do not have access to God because God is far away. We sometimes feel that God is where we'll go back far, but it is clear God is near.
God was so aware of how close this will self, then there is the familiarity, the desire for God is always near the Great, the Mighty, is Rich, All-Knowing and all the attributes of greatness.
No wonder someone once heard the name of God, then his heart could be tethered, can be connected even shed tears of joy because his appeal was met God. This is a process that can be experienced when reading verse by verse during this Ramadan.
God is near to recall the material Ma'rifatullah material, a series of knowledge that has been a lot we know but sometimes we do not feel. Knowledge which is only stuck in the brain but not up to the heart. So often science is not God ran for Tie to our hearts. Often when discussing forget that God knows what we Think, we hide, we write we speak. God will connect these carefully if there are similarities between waves to get to Him.
Re-read surah Al Baqarah verse 186, God does not just closer to us, even our prayers God answers prayer.
And when My servants ask thee concerning Me, then (answer), I am indeed near. I grant the request of a person who prays when he pleaded with me, then let them meet (commandments) and I let them believe in Me, so they are always in truth. (2:186) Allah said, Allah is Hearing.
So even though we meet Him in the way it turns out God has told close. Although we're in towards Rida Him, God is very close to our daily life.
Some of the verses and other verses statement strengthens faith in God that Allah is Subtle, Supreme Close to ourselves each.
In the next article was a condition in which God near, where we will return, God is also the Supreme Life, God interacts with us every second of this life, even as the Lord God preserve us, blood flow, breathing and heart rate all VERY DEPEND ON GOD .
Sometimes when a prayer like the one way, when in fact because God is Life, then the response will be felt directly, through the heart, soul vibrate so we felt the response was that there was happiness, the desire is with him. Wallahu'alam bishawab (continued)
We are given the power of live capture and emission wave divine word of this through a willing heart, let go and solely for Allah. When there is heart murmur is not because God so difficult once we grasp the meanings of the hijab because it will be within us. This is also the author felt that sometimes the verses are just past the ears or read but not stuck.
But once the heart is opened to God, then the vibrations of the Qur'an is perceived as a coolness that seep into the hearts and always pray that the uptake-uptake into Qalbu directly granted by God is not lost, do not slip by.
When there is little sense of pride because of rank, knowledge, age, heredity, or anything other than God's heart is sincere then it is solely in God will be captured. Waves through the Koran the word of God will be captured in
the tongue only, in the brain just is not up to the heart, our spirit was not until menghujam. Spirit we will be dry if tadarus Quran was counted in the number of pages.
When we are complacent because only tadarus only, then there is fatigue and drowsiness. No flavor is added by his faith to ourselves. No new knowledge about the meanings of the Qur'an that Allah and God add to the spiritual inspired us. God himself said that the sense of taqwa is pursued in and become a target fasting in the inspired directly to us by God.
When we read a letter written word Ash Shams then the Great
So God inspired the soul of it (the road) wickedness and piety (91:8)
Taqwa, a condition in coaching at any time is the target of one month fasting during Ramadan, a training to sensitize will return to Him, a process where we will feel that the spirit and the body of a separate entity but is within us.
O ye who believe, fasting obligatory upon you as required above those before you, that you may become pious (2:183)
Hunger and thirst on hold for half a day is nothing to identify the true self, to recognize a soul will return To Him. So the success of fasting will be seen when we feel our soul in this sense remains to be swallowed earth and realize how the spirit is what will come back to Him and the soul is what is inside of a blown to us.
And (remember) when thy Lord said unto the angels: "Behold, I will create a man from dried clay (derived) from the black sludge that was given when I was perfected bentuk.Maka happened, and have breathed into it the spirit (of creation) Me, then you submit to him with a bow. (15:28-29)
So consciousness is then appear when the fasting of Ramadan, the flavor with this God who was born after the month of Ramadan.
Soul breathed this is going back to God. Meanwhile, the bodies will be left on earth membusuk.Tidak wonder if Hassan Al Banna said in the Proceedings of the Islamic revival movement that started from Ruhiah resurrection, because that is the motor of progress of Islam and the Spirit that God bestows and who inspires devotion. Ruhiah strength is also a step in the organization that brings together, in preaching and in the journey towards God, the path trodden by the Prophets, the Apostles, Righteous, Auliya and the Martyrs.
Then where God places us die? God had said after the verse about fasting that God is near.
And when My servants ask thee concerning Me, then (answer), I am indeed near. I grant the request of a person who prays when he pleaded with me, then let them meet (commandments) and I let them believe in Me, so they are always in truth. (2:186)
God is near, God is nigh. For those who understand Arabic it will be very and very deep meaning in Arabic. So from reading this verse describes that indeed God is near, so
when berzdikir or prayer should not be brow wrinkle to the concentration of remembering God, for God's hand.
God is at hand with us, we just sometimes feel far away. Knowing that God is near to the heart murmur,
trajectory of the heart, prayer strands will be directly in the hearing of God. Allah is Subtle. Allah is Hearer.
In fact not only close in the sense of close-like experience when reading al-Baqarah 2:186, God says even closer than the jugular vein.
And indeed We created man and know what is prompted by the heart, and We are nearer to him than his neck urat (50:16)
A verse is very clear, stressing that God is so close that is said to be closer than our jugular vein. We can imagine what is even closer than the neck vein. This verse clearly palpable indeed so close to us so that symbolically and actually say God is closer than our jugular vein.
And God knows our hearts whisper. It was a statement of joy because of our desire to tadarus Qur'an is nothing but a statement that we wanted to be close to God. God Himself is near, then we who affirm that God's self near.
We sometimes feel God is distant. God is not affordable. God as stated by some people get connected through suci.Atau people say a lot if we sin, relationship with God is lost or difficult. We sometimes argue, do not have access to God because God is far away. We sometimes feel that God is where we'll go back far, but it is clear God is near.
God was so aware of how close this will self, then there is the familiarity, the desire for God is always near the Great, the Mighty, is Rich, All-Knowing and all the attributes of greatness.
No wonder someone once heard the name of God, then his heart could be tethered, can be connected even shed tears of joy because his appeal was met God. This is a process that can be experienced when reading verse by verse during this Ramadan.
God is near to recall the material Ma'rifatullah material, a series of knowledge that has been a lot we know but sometimes we do not feel. Knowledge which is only stuck in the brain but not up to the heart. So often science is not God ran for Tie to our hearts. Often when discussing forget that God knows what we Think, we hide, we write we speak. God will connect these carefully if there are similarities between waves to get to Him.
Re-read surah Al Baqarah verse 186, God does not just closer to us, even our prayers God answers prayer.
And when My servants ask thee concerning Me, then (answer), I am indeed near. I grant the request of a person who prays when he pleaded with me, then let them meet (commandments) and I let them believe in Me, so they are always in truth. (2:186) Allah said, Allah is Hearing.
So even though we meet Him in the way it turns out God has told close. Although we're in towards Rida Him, God is very close to our daily life.
Some of the verses and other verses statement strengthens faith in God that Allah is Subtle, Supreme Close to ourselves each.
In the next article was a condition in which God near, where we will return, God is also the Supreme Life, God interacts with us every second of this life, even as the Lord God preserve us, blood flow, breathing and heart rate all VERY DEPEND ON GOD .
Sometimes when a prayer like the one way, when in fact because God is Life, then the response will be felt directly, through the heart, soul vibrate so we felt the response was that there was happiness, the desire is with him. Wallahu'alam bishawab (continued)
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